DALIT CHRISTIAN DEMANDS
Dalit
Christians are fighting for their legitimate rights and privileges
provided for the Dalits by the Constitution of India.
As Dalits, these Christians belong to the ancient indigenous
people of the land, yet they have to struggle for their
basic right to live as human beings.
EQUALITY IN STATE AND SOCIETY
As a step towards equality, the Constitution of India has provided the
Dalits with compensatory discrimination or affirmative action,
but since 1950 the Government of India has deprived Christian Dalits
of such rights. So most Dalit Christians are economically
poor, educationally backward, politically powerless
and socially outcaste. For this reason the Dalit Christians
demand that the Indian Government restore their legitmate rights
and cease to discriminate against them on grounds of religion.
Inclusion in the Scheduled Castes
Dalit Christians should be accorded the same reservation and welfare
benefits that are granted to the Scheduled Castes professing the Hindu,
Sikh, and Neo-Buddhist religions under the Constitution (Scheduled Castes)
Order 1950 as, amended in 1956 and 1990. The Dalit Christians should
be given the Scheduled Caste status and privileges so that they can
enjoy the same political rights and socio-economic benefits as all
other Scheduled Castes.
Definition of the Scheduled Caste
The expression 'Scheduled Castes' was used for those people who were
kept outside the fourfold Varna (caste) system, and were called Avarnas
(casteless). They were called by different names such as: Chandalas,
Panchamas or Untouchables. The term "Scheduled Caste"
was used by the British Government to designate all castes and classes
previously covered under the term "Depressed Classes". Officially
this word was embodied in Section 305 of the Government of India Act,
1935, . Later the expression was included in the Government of India
(Scheduled Castes) Order, 1936.
The Indian Constitution, Article 366
"Scheduled
Caste" means such castes, races or tribes or parts of or
groups within such castes, races or tribes as are deemed under article
341 to be Scheduled Castes for the purposes of this Constitution.
The Indian Constitution,
on the basis of its Article 341 (1) only empowers the President of india
to specify the castes, races or tribes or parts or groups within castes
that can be deemed to be Scheduled Castes. It is then the role
of Parliament to make law concerning the groups thus designated .
Article 341, Scheduled Castes
The President
may with respect to any State or Union territory, and where it is a
State, after consultation with the Governor thereof, by public notification,
specify the castes, races or tribes or parts of or groups within castes,
races or tribes which shall for the purposes of this Constitution be
deemed to be Scheduled Castes in relation to that State or Union territory,
as the case may be.
In 1950, while exercising the powers conferred on him in Article 341
(1), the President of India promulgated an order known as The
Constitution (Scheduled Castes) Order, 1950. This Order of 1950 continued
to use the same list used in the Government of India (Schedled Castes)
Order of 1936. The third paragraph of the 1950 Order reads:-
Notwithstanding anything contained in paragraph 2, no person who professes
a religion different from Hindu shall be deemed to be a member of
a Scheduled Caste.
This third Paragraph was amended in 1956 and in 1990 in favor
of Sikh and Buddhist Dalits.
AMENDMENT
OF 1956 IN FAVOR OF DALIT SIKHS
Following agitation by Master Tara Singh, the Constitution (Scheduled
Castes and the Scheduled Tribes) Orders (Amendment) Act, providing for
inclusion of Dalit Sikhs in the list of the Scheduled Castes, was passed
in 1956. It said:-
"Notwithstanding
anything contained in para 2, no person who professes a religion different
from the Hindu or Sikh religion shall be deemed to be a member of a
Scheduled Caste."
AMENDMENT OF 1990 IN FAVOR OF DALIT BUDDHISTS
In May 1990, to commemerate the centenary of the birth of Dr. Ambedkar,
Prime Minister V.P.Singh brought Dalits who converted to Buddhism into
the list of Scheduled Castes . He made representations to
Parliament that this change of religion , from Hindu to Buddhist , had
not altered their social , economic or educational conditions.
The same should be acknowledged in the case of Dalits who become Christians.
"Notwithstanding
anything contained in para 2, no person who professes a religion different
from the Hindu, the Sikh or the Buddhist religion shall be deemed to
be a member of a Scheduled Caste."
Absolute Need for Amendment in Favor of Dalit Christians
Today Dalit Christians are asking only for their fundamental rights.
Dalit Christians belong to the same caste and undergo the same age-old
torment and oppression as other Dalits.. Dalit Christians live under
the same system of oppression, deprived of justice and human
dignity.
The economic condition of Dalit converts is in no way different from
that of their counterparts - the Dalits who are not
converts. Dalit Christians suffer from a high incidence of atrocities
and economic and social disabilities owing to the government's
reluctance to modify its discriminatory policy on
reservation.
Christians feel that this religion-based discrimination is in violation
of Article 15 (1) and contravenes the provisions of Article 15 (4) of
the Constitution of India. Constitutional principles prohibit discrimination
on the grounds of religion, race, caste, sex or place of birth.
At stake is the fate of 19 million Dalit Christians, who form 70% of
the Indian Christians. In the whole country, Indian Christians
total 25 million. They are not asking for any expansion of the
Scheduled Caste list or any increase in the reservation quota.
They only want to be included in the present list. This
can be done by introducing a new bill in Parliament.